THE LORD'S LOUD CRY


 

Where Did Allah Come From?

by Robert A. Morey
© 1996 Research and Education Foundation

Muslims worship a god by the name of Allah. They also give him ninety-nine other names. The question that naturally arises is who or what is this Allah? Where did the Muslims derive their ideas of Allah's nature and attributes?

Historical Source of Islam

Historians, linguists, and archeologists have dug into this question for over a century. Various archeological digs in Arabia and throughout the Middle East have uncovered the answer: Islam is a modern version of the ancient fertility religion of the moon god. Once this is grasped, the rise and history of Islam becomes clear.

The Arab conquests were made possible because the central powers in the Middle East had exhausted themselves in wars against each other. They were not able to fight off wave after wave of Arab armies which subdued entire nations with merciless slaughter, rape and plunder.

Conquering Armies

The Arabs destroyed some of the wonders of the ancient world such as the world famous library in Alexandria, Egypt, They destroyed many ancient churches and synagogues. Anthropologists have recorded how the Arabs destroyed the cultural heritage of any nation which fell under their sword.

Who were these Arabs? They obviously were not Christians because they destroyed churches and murdered priests wherever they went. Obviously, they were not Jews because they persecuted Jews without pity. This is seen today in their hatred of Israel and the many wars and acts of terrorism waged against Jews throughout the world.

If the Arab hordes which swept over the ancient world were not Christians or Jews, then what were they? They were pagans who worshipped a pagan god called Allah and followed pagan rites which were practiced in Arabia long before the religion of Islam evolved.

Islam Denies the Trinity

These facts of history reveal that Islam does not worship the same God worshipped by Christians. Why?

Christians worship one God in three persons: the Father, the Son and the Holy Spirit. But Islam denies the Holy Trinity and worships a different deity called Allah who is not a Father and who has no son.

Since the religion found in the Bible teaches the Trinity, then it does not take a Ph.D. to see that Islam did not come from the Bible. Thus it is not the religion of the biblical prophets, apostles or Jesus.

Pagan Origins

Islam's origins have been traced back by scholars to the ancient fertility religion of the worship of the moon god which was always the dominant religion of Arabia. The moon god was worshipped by praying toward Mecca several times a day, making an annual pilgrimage to the Kabah which was a temple of the moon god, running around the Kabah seven times, caressing an idol of a black stone set in the wall of the Kabah, running between two hills, making animal sacrifices, gathering on Fridays for prayers, giving alms to the poor, etc.. These were pagan rites practiced by the Arabs long before Muhammad was born.

The Crescent Moon

What religion today practices the pagan rites of the moon god? Islam! This explains why the crescent moon is the symbol of Islam. It is placed on top of mosques and minarets and displayed on hats, flags, rugs, amulets and even jewelry. Every time you see the Muslim symbol of a crescent moon, you are seeing the ancient symbol of the moon god.

Denial Not a Refuge

Does the average Muslim know that he is worshipping a moon god? No. Does he know why the crescent moon symbol sits on top of his mosque? No. Is he shocked and perhaps angered at these facts of history? Yes. But can mere denial or angry threats refute the fact that Islam is nothing more than a modern version of the ancient religion of the moon god Allah? No. The average Muslim has been kept in the dark by the Mullahs and Imams who would lose their power if the truth ever got out.

 







03/28/08

To Allen Stump and Onycha Holt: (Editors – “Old Paths” Smyrna Ministries)

 

This letter is in response to your recent article “The Divinity of Christ.” First of all I notice that you adroitly fail to make the distinction between Christ’s PRE-incarnate nature and His POST-incarnate nature. In fact, you apply His POST-incarnate nature to every reference you make of Him––but more on this later. Also, I find it interesting and revealing that you find it necessary to go outside of the Bible to support your arguments. For example, you state, regarding Christ, “…he is not ‘the God’ in the sense of being the Supreme Being of the universe.”

 

Where in the Bible does it state that the Father Himself is the “Supreme Being of the universe”? You also state (ask), “…does the Bible teach us that Jesus is Very God of Very God?” No, it does not, neither does it say that of the Father, for that term is found nowhere in Scripture neither! A very clever way of turning an argument in your favor but seen to be totally without Scriptural support for those who look into this matter sincerely. Isaiah 8:20, as you know, tells us: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” By using terms and descriptions NOT found in Scripture you violate every principle of this divine standard of truth and place yourselves in the very same category of those who uphold such false teachings as the “Secret Rapture” and “immortality of the soul”–––terms not supported by Scripture either, which have led untold souls to destruction, but let us go on.

 

You stated:  “Isaiah says that ‘his name shall be called…the mighty God.’ Some people understand this phrase to mean that Christ is the Supreme God, and this might be true if the verse had referred to Christ as the Almighty God, but it uses the term mighty God.”

 

You are alluding that Christ is NOT Almighty God by this statement, but let me refer you to John 8:58: “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” The Pharisees well knew what Jesus was referring to that’s why they sought to kill Him. They well knew that He was referring them to Exodus chapter 3 and claiming ALL the titles and attributes of deity mentioned there, up to and including Exodus 6: 2,3 which, contrary to your erroneous conclusion about Isaiah 9:6, states: “And God spoke unto Moses, and said unto him, I am the LORD: 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”   And this statement from inspiration totally supports this fact: “The name of God, given to Moses to express the idea of the eternal presence, had been claimed as His own by this Galilean Rabbi. He had announced Himself to be the self-existent One, He who had been promised to Israel, "whose goings forth have been from of old, from the days of eternity." Micah 5:2, margin.” --The Desire of Ages, pp. 469, 470

 

To deny that those terms DO apply to Christ is to reject the true understanding of John 8:58 by denying His PRE-incarnate nature, and thus to deny and reject the Holy Word of God! My question to you is if you truly are seeking to promote truth, then why don’t you ever mention that verse and these inspired SOP statements?

 

Paul, as you well know, tells us in Philippians 2:6, “Who, being in the form of God, thought it not robbery to be equal with God:” Equal means the same as, not lesser than. Two plus two equals, or is the same as four, not three or anything less than four. The Bible is very clear, simple and easy to understand in this instance. 1 Timothy 3:16 tells us, “And without controversy great is the mystery of godliness: God (not a lesser “god,” not a subordinate “god,” not even a Jehovah Witness “a god,” but GOD!) was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”  Yet you continue to insist that Christ is ONLY a “lesser god” who at one time did not exist and was brought into existence by the Father and then “endowed” with full divinity, and thus never was nor can be TRULY equal with the Father, despite the fact that the Bible CLEARLY states otherwise!

 

Now I will show you both from the Bible and the Spirit of Prophecy that there will come a time when He will once again regain that equality with the Father. We read from MR 77, 1899: “Not until the fullness of the time shall come will the crucified and risen Saviour assume His equality with God. Patiently He has waited in the heavenly courts in behalf of His people who have suffered for their loyalty to Him. Patiently He waits for the gospel of the kingdom to be preached to all parts of the world until all nations, kindreds, tongues, and people have received the light of God’s word.”  Manuscript 77, 1899 And we see that this indeed will be the case as we read of the saints singing directly to and about Jesus Christ in Revelation 15:3 “And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.” So your teaching that nowhere is Christ called God Almighty is utterly false. The result of your “doctrine” being based on just one Scriptural reference!

 

And here are some more collaborating SOP statements that go directly against your teachings:

 

“Jehovah is the name given to Christ. "Behold, God is my salvation," writes the prophet Isaiah; "I will trust, and not be afraid; for the Lord Jehovah is my strength and my song; He also is become my salvation. Therefore with joy shall ye draw water out of the wells of salvation. And in that day ye shall say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted." "In that day shall this song be sung in the land of Judah: We have a strong city; salvation will God appoint for walls and bulwarks. Open ye the gates, that the righteous nation which keepeth the truth may enter in. Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee. Trust ye in the Lord forever; for in the Lord Jehovah is everlasting strength."--The Signs of the Times, May 3, 1899, p. 2.

 

Again here Christ Himself is referred to as Jehovah, in harmony with Exodus 6:3: “The heavenly gates are again to be lifted up, and with ten thousand times ten thousand and thousands of thousands of holy ones, our Saviour will come forth as King of Kings and Lord of lords. Jehovah Immanuel "shall be King over all the earth; in that day shall there be one Lord, and His name one."--Thoughts From the Mount of Blessing, p. 160.

 

You attempt to use those verses in Proverbs 8 to “prove” that at one time Christ did not exist and was “brought forth” by (or from) the Father. Again, totally ignoring the grammar. You use verse 22 for example. Totally ignoring that it plainly states “The Lord possessed me in the beginning of HIS way...” not “MY way,” which would then lend support to your belief. Also, looking at verse 30 it states: “Then I was by Him, as one brought up WITH Him: and I was daily His delight, rejoicing always before Him;”  

 

You, once again, fail to make the distinction between “brought up WITH Him,” as opposed to “brought up BY Him,” which would support your argument. I.e. “I was brought up BY my parents, but I was raised WITH my siblings.” Quite a significant difference, but there is a direct, in your face, Biblical verse that totally destroys your argument that at one time only the Father existed and then He “brought forth, formed, produced, etc., etc,” the Son. Let us go to Isaiah 43:10 where there we read: “Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: BEFORE ME THERE WAS NO GOD FORMED, NEITHER SHALL THERE BE AFTER ME.” Just as Jesus said “before Abraham was I AM” so here God plainly, clearly, unmistakably, irrefutably states “NO GOD FORMED…” Isn’t this plain enough for you? It is for me.

 

Again, you state that Jesus Christ “…has been given all the attributes of God except immortality, for the Father alone is inherently immortal…” It truly boggles my mind that you dare to claim to believe in and attempt to use the SOP while denying the clear and plain statement which tells us: “...Jesus declared, ‘I am the resurrection, and the life.’ In Christ is life, ORIGINAL, UNBORROWED, UNDERIVED. ‘He that hath the Son hath life.’ I John 5:12. The divinity of Christ is the believer’s assurance of eternal life.”  7BC:438.

 

Just in case you have any questions as to what those capitalized terms mean, here are the definitions from Webster’s 1828 dictionary, the dictionary that was in use during Ellen White’s time :

 

  • ORIGINAL – “Fountain; source; cause; that from which any thing primarily proceeds; that which gives existence or beginning.”
  • UNBORROWED – “Not borrowed; genuine; original; native; one's own; as unborrowed beauties; unborrowed gold; unborrowed excellence.”
  • UNDERIVED – “Not derived; not borrowed; not received from a foreign source.”

 

Can it have been explained any clearer and more unmistakably than these multiple words expressed by the Lord’s Messenger under inspiration of the Holy Spirit?

 

In closing let me share an observation I have made that you undoubtedly will not care for but which cannot be gainsaid: There is ONLY one thing that the Roman Catholics, the Jehovah Witnesses, the Mormons, the Muslims, the Spiritualist New Agers, the New Corrupt Bible versions, and you “godhood” folks have in common. You ALL seek to diminish the deity of Jesus Christ. I call that Satan’s signature, and it winds its venomous, misleading way through every one of the above-mentioned dogmas and canons.

 

But sadly, I will now close knowing deep in my heart that all the arguments and Biblical and Spirit of Prophecy statements and evidence will not convince you of this false wind of doctrine you are promulgating, for you, in your denial of the personhood of the Holy Spirit, have closed your heart to the entrance of truth for we read in 1Corinthians 12:3 “Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.”

 

And again, we read from The Great Controversy, p. 524: “If men reject the testimony of the inspired Scriptures concerning the deity of Christ, it is in vain to argue the point with them; for no argument, however conclusive, could convince them. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." 1 Corinthians 2:14. None who hold this error can have a true conception of the character or the mission of Christ, or of the great plan of God for man's redemption.”

 

With deep Christian concern for you, and for the souls you are leading into deception.

 








You ask “When did the original Christian church begin to err or teach error?” I do not believe that anyone can with any great degree of certainty, pinpoint the exact time and place when error began to creep into the church, but Paul in Acts 20:29 warned: For I know this, that after my departing shall grevious wolves enter in among you, not sparing the flock. He also warned in 2 Corinthians 11:13-15 about false apostles, and deceitful workers, and many other warnings did he give throughout his writings. Also in Jude 4, he reiterated, in apparent fulfillment of Paul’s warnings: For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

 

This certainly fits the description of what happened with the Christian church at Rome and how it became a fountainhead of falsehood that has affected every other Christian church on earth. Perhaps the following study will give you additional insights into how some of the many errors came into the early church.

 

WAS THE CATHOLIC CHURCH BUILT ON PETER

 

Catholicism states that the Roman Catholic Church is the only Church that has survived with continuity since Apostolic and Biblical times. Thus, this is testament, they insist, of divine intervention from God. And only the Catholic Church can trace its lineage back to St. Peter himself whom Christ established His Church upon, based on Matthew 16:18 as their “proof.” And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

 

And here is their explanation of that verse: “If you have been fed the misinformation that Jesus is contrasting Peter to the rock, by the rendering of the word rock as Petros, Peter’s new name, which protestants claim to only mean small rock in Greek––as opposed to Petra, with protestants think only to mean massive rock [they were actually synonyms in 1st century Greek] ––think again. Jesus SPOKE Aramaic and in His language He was COMPARING Peter to the rock, a term generally reserved for God. The reason we encounter this problem is because Greek and Aramaic have different grammatical structures. In Greek you have a problem arising from the fact that nouns take different gender endings. Hence, since the word Petra in Greek is feminine, it would have been inappropriate to give a man a feminine name, so it was changed to Petros––an imperfect rendering of the Aramaic. (www.catholic.com/library/Peter the Rock) This verse is clear in its message, mainly the establishment of Christ’s visible, infallible Church.”

 

Is this strongly held belief accurate and irrefutable? We will not directly address the issue of the definition of “rock” for it’s apparent that their reasoning will not allow them to accept our interpretation to the contrary, however, let us address it scripturally, by first going to Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 

 

Verse 20 clearly states that the household of God, or in other words, the church, is built upon the foundation of the apostles, and the prophets and it is Jesus Himself who is the chief corner stone, not Peter. And that is the rock upon which Christ told Peter He would build His church. But they will not accept that because they “KNOW” that Peter started the church in Rome––after all, their Roman Catholic Church stands on this teaching, so let us take a very close look at that.

 

It is a rather startling fact that both secular and Biblical history contains scant evidence that the Apostle Peter was in Rome. Let us look at some of the many purely Biblical proofs that the Apostle Peter was never a significant religious influence in Rome, and that he clearly was never in charge of the Christian church in that Gentile city. Here are just a few:

 

BIBLICAL FACT 1. In 1 Peter 5:13 he wrote: The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. There is this little Biblical evidence to support the idea that Peter ever labored in literal Babylon. It is known however, that early Christians often used the cryptic title “Babylon” when speaking of the Roman capital to avoid political reprisals. There is general agreement among commentators that Peter here uses the term “Babylon” for a veiled reference to Rome. This is the only Biblical reference that places Peter in Rome, though tradition does locate his closing labors and subsequent imprisonment and violent death there. So right off we see that though Peter may very well have been in Rome, biblically speaking, the record shows nothing of his church activities there. Incidentally, the Biblical record shows, despite papal custom to the contrary, that Peter was married, as we read in Matthew 8:14 And when Jesus was come into Peter's house, He saw his wife's mother laid, and sick of a fever.

 

BIBLICAL FACT 2. When certain Jews from Judea agitated the question of circumcision and other matters regarding the   Gentiles, Paul and Barnabas were appointed, along with some other responsible men of Antioch, to Jerusalem to lay the matter before the apostles and elders. The apostle James, not Peter, presided at the Council, and his was the final decision that ended the discussion (See Acts 15: 13-22). In this Biblical instance we have a refutation of the doctrine held by the Roman Catholic Church––that Peter was the head of the church. Also, when Peter was miraculously released from prison he immediately instructed that James be notified of his release in Acts 12:17 thus indicating that James was the presiding elder of the church at Jerusalem.

 

BIBLICAL FACT 3. Peter was appointed Apostle to the Jews––the circumcision, as we read in Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; So here we clearly read that as Paul was appointed Apostle to the Gentiles, and Rome was a Gentile city––those of the uncircumcision, so Peter was the Apostle in charge of Jewish affairs––not the entire Christian church, and the Jews formed only a very small portion of the church. The converts from the Gentiles soon greatly outnumbered them..

 

In 51 A.D. Paul was in Antioch where he got into a dispute with Peter because he wouldn’t sit with the Gentiles––very strange indeed if he was bishop of Rome, which was a thoroughly Gentile city. Let us read about that in Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

 

Here Paul, who saw the wrong done the church through the double part acted by Peter openly rebukes him before the entire group. This again, as in the prior example, demonstrates that Peter in no way stood above the level of the other apostles, or that he was the head Apostle over all the church..

 

BIBLICAL FACT 4. It was Paul who originally formed the Church in Rome in 55 or 56 A.D. He wrote to the Christians there in Romans 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; If Peter had been instrumental in raising up or establishing a Christian congregation in Rome some years earlier, such a statement to the Romans, could only be interpreted as a massive personal insult to Peter if he was already the bishop of the church there. Of course such was not the case, for Paul wrote to the Christians in Rome in Romans 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: Another fact that we must not let escape us is that in the next chapter he sends greetings to a total of 28 individual people in Rome, but makes no mention of Peter. Why is this so if the apostle Peter was the head of the Church in Rome, was he determined to insult Peter and bring in division and discord, contrary to his many admonitions for church unity?

 

BIBLICAL FACT 5. When Paul was imprisoned in Rome, we read what occurred there: Acts 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that everywhere it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

 

Had Peter (a strongly partisan Jew) been Bishop of Rome for years prior to this time, these Jewish leaders would certainly have known the basics of the Christian faith, but they only knew that it was spoken against as a sect, and were totally ignorant of the teachings of Christianity, so Paul had to instruct them.

 

So here we have given five Biblical evidences that the Apostle Peter, who may or may not have been in Rome during these incidents, certainly was not looked upon or held in higher regard than the other church leaders during that period of the early Christian church––and certainly was NOT the head of the Roman Christian church, as is greatly heralded by the Catholic denomination. If ANYONE deserves to be considered as the foundation of the TRUE Christian church in Rome, all the BIBLICAL evidence supports that it is Paul, not Peter who should receive that honor. So since the Bible does not support this teaching, and we seek to know the truth––not legend, assumption or tradition––where else can we look? The only place left is in the ancient records of church and secular history. Let us go there.

 

The question remains then is who, in that case, was the Peter that the Catholic Church claims was the head of the church? Of one thing secular history is abundantly and undeniably clear: there WAS a “Simon Peter” in Rome during the middle part of the first century––and he did wield tremendous influence on the religious scene in the Gentile city. Can we find out who he was and where he came from?

 

Ancient history reveals that the pagan deities worshipped by the Babylonians and the Greeks were known as Patres or Peters: “Not only the gods but the Hierophatae [special gods], in most temples, and those priests in particular who were occupied in the celebration of the mysteries, were styled Patres” Bryant, Ancient Mythology, Vol. 1, p. 354. Davidson’s Hebrew Lexicon shows that the consonantal word P-T-R (Peter) means “to interpret.” The priests of the Babylonian and other mystery religions claimed to have the power to interpret the pagan mysteries.

 

In the Luceii Fragments, we find that the ancient Romans considered Neptune, Saturn, Mars and Liber as “gods” of Peter rank or chief gods, as opposed to lesser gods. When Simon Magus went to Rome he bewitched the inhabitants with his “magical” (demonic) powers and soon became known as Simon Peter––Simon the interpreter of the Babylonian Mysteries.

 

The encounter of Simon Magus the sorcerer, with the apostles is found in Acts 8: 9-24, and it is highly significant that it was the apostle Peter that rebuked and through the Holy Spirit pronounced judgment on him. Verse 23 states of Simon: For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. This is a prophecy! Peter knew the mind of this man and what was in his heart, regardless of the fact that he had been baptized. In the Greek the phrase means that Simon was a cause of bitterness and corruption to others, or literally, “I regard you as a man whose influence WILL BE like that of poison and a bond of lawlessness, or, as a man who has reached such a state.”  He was telling what this Simon was to become, for he clearly knew that Simon wouldn’t repent.

 

The term “gall of bitterness” is adopted from the Old Testament (See Deuteronomy 29:16-18), which denoted going over to the idols and abominations of the heathen. When the apostle Peter applied the phrase to Simon Magus, he meant that Simon would be responsible for the introduction of heathen beliefs and idols into the Christian church. No wonder Jude later says in Jude 4: For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our1 God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. Was this prophetic pronouncement by the Apostle Peter truly justified or was it not? Let us see what history records.

 

When Justin Martyr (A converted philosopher and early church historian) wrote [152 A.D.] his Apology, the sect of the Simonians appears to have been formidable, for he speaks four times of their founder, Simon; and we need not doubt that he identified him with the Simon of the book of Acts, who did not sink into insignificance but went to Rome and became a primary antagonist against the true faith. He states that he was a Samaritan, as the Bible bears out (See Acts 8:9), adding that his birthplace was a village called Gitta; he describes him as a formidable magician, and tells that “he came to ROME in the days of Claudius Caesar (45 A.D.), and made such an impression by his magical powers, THAT HE WAS HONORED AS A GOD, a statue being erected to him on the Tiber, between the two bridges, bearing the inscription ‘Simoni deo Sancto’ (i.e., the holy god Simon)" (Dictionary of Christian Biography, Vol. 4, p. 682)..

 

That these things actually happened CANNOT BE DOUBTED! Justin was writing to the Roman people at the time and they could certainly have exposed Justin’s credulity if what he said was not so. And, that a statue of Simon was actually erected is definite, for Justin asked the authorities in Rome to destroy it! There are many writers, who lived in Rome itself, who afterwards repeated Justin’s account. Those who want to reject these clear statements have nothing in their favor. Justin is clearly giving us historical fact!

 

Hasting’s Dictionary of the Apostolic Church, Vol 2, p. 496, states that there is "very slight evidence on which to reject so precise a statement as Justin makes; a statement he would scarcely have hazarded in an apology addressed to Rome, where every person had the means of ascertaining its accuracy. If he made a mistake, it must have been at once exposed, and other writers would not have frequently repeated the story as they have done." In other words, if Justin would have been lying about this, he would have been immediately exposed as doing so, but the facts still stand!

 

At the time of Claudius, it was illegal to erect a statue to any man as a god or greatly honored person unless the permission of the Emperor and the Senate had been secured. The statue was still standing in Justin’s day (152 A.D.), and people were still giving regard to it.

 

There are many other accounts of Simon’s traveling to Rome and becoming one of the great gods to the city and to the people of Rome. There are records which show that Simon "prophesies that Rome will be the scene of his crowning glory, when he will be adored as a god" (Dictionary of Religion & Ethics, Vol. 11, p. 522).

 

Later, about the fourth century, a flood of works came out about Peter encountering Simon Magus in Rome and overthrowing him. But these works are clearly fiction. Almost all scholars realize the absurdity of maintaining such a thing. It was NOT Simon Peter who went to Rome to become Apostle to the Gentiles. The renowned SIMON in Rome was SIMON MAGUS the sorcerer, NOT Simon Peter the Apostle!

 

That Peter the Apostle was not with Simon Magus in Rome is made plain by the Encyclopedia Biblica, col. 4554. "The attempt has been made to meet this by pointing out that church fathers mention the presence of SIMON (MAGUS) in Rome while at the same time NOT speaking of controversies between him and PETER (the apostle). This is indeed true of Justin [one of the earliest witnesses -- 152 A.D.] who knows nothing of any presence of Peter in Rome at all, as also of Irenaeus." (Another respected historian)

 

Not only did Justin feel that Peter was NOT in Rome at the time, but his deliberate silence shows he didn't want to perpetrate such fiction. After all, Justin lived very early in the history of the church, and the legend of the Apostle Peter’s being in Rome HAD NOT GOTTEN STARTED YET! Continuing with the Encyclopedia Biblica about Justin’s reference to SIMON MAGUS: "One part of this tradition -- that about Simon’s (Magus) presence in Rome -- he [Justin] found himself able to accept [in fact he held it to be confirmed by the statue, which he brought into connection with Simon]; the other -- that about Peter’ s (the apostle) presence in Rome -- he was unable to accept" (col. 4555).

 

Of course Justin was unable to accept the latter teaching. The fact is, if Simon Peter was in Rome, he was not plainly and visibly leading and directing a church! Simon Peter was a Jew and a foreigner––and they were not very well looked upon by the populace of Rome at that time. It was another Simon who was there making a name for himself––SIMON MAGUS, the one bringing "Christianity" to Rome in the guise of the old Babylonian mystery religions. Simon Magus came to Rome with the grand idea of establishing a UNIVERSAL RELIGION in the NAME of Christianity! And what is remarkable, he did just that!

 

We will next see how Simon Magus became later confused with Simon Peter and how he cleverly brought into "Christianity" the mystery religions of Babylon. Elevating his personal teachings above the Bible, and preaching a "no obedience–faith alone" doctrine of salvation Simon Magus soon had a universal, popular following.

 

SIMON Magus, just like his Samaritan forefathers, deliberately blended together the teachings of Babylon with Biblical phrases. One of his main intentions was to appropriate a Christian vocabulary to the Babylonian ceremonial system. In other words, he kept on with his heathenism, but now called his system "Christian" in origin. To legitimately introduce paganism into the Church he had to explain away many passages in the Old Testament, which forbade idolatry and contact with the abominations of the heathen. This he quite cleverly did. His primary method of explaining the Old Testament was to allegorize its teachings––in other words, he taught that it was all fables and symbolic metaphors.

 

If this weren’t sufficient to explain it away, he would repudiate it as being of less value than the present will of God that was supposedly being revealed to him. In fact, he got to the place of doing away altogether with the Old Testament by teaching that its doctrines were meant to enslave people and that its commandments were too grievous to bear. Irenaeus states that “Simon taught, that the Jewish prophecies [the Old Testament] were inspired by the creator angels; therefore, those who had hope in him and Helena (More about her later.) NEED NOT ATTEND TO THEM, BUT FREELY DO AS THEY WOULD; for that men should be saved according to his grace, and not by any intrinsic quality of their own, but by the accident of these being ordered by these creator angels WHO HAD MERELY WISHED TO ENSLAVE THOSE WHO HEARD THEM" (Dict. Of Christian Biography, vol. 4, p. 683). How diabolical and totally anti-biblical!

 

The Dictionary. of Religion and Ethics has this to say about this cardinal doctrine of SIMON PATER. "Simon taught that the precepts of the law and the prophets were inspired by angels [lesser beings] in the desire to reduce men to slavery, but those who believed in him and Helena, since they were delivered from the sinister tyranny of the law, were free to act as they would. ‘For men are saved by grace and not by good works.’ The antinomianism (justified by faith alone––therefore not bound to obey the law) of the Simonians became manifest in LIBERTINE (lewd and lascivious) conduct and A COMPROMISE WITH HEATHENISM" (vol. 11, p. 518).

 

 Let’s go on. "But he [Simon] promised that the world should be dissolved, and that those who were his own should be redeemed. And accordingly, HIS PRIESTS,” Irenaeus tells us [yes, and this is VERY significant, Simon established a priesthood], “led lascivious lives, used magic and incantations, made philters (magic potions), HAD FAMILIAR SPIRITS by whose aid they were able to trouble with dreams those whom they would.” Ibid.

 

People who had supernatural, demonistic powers as Simon did were honoured as gods in the first century -- even sacrifices were offered to them. Does this seem unlikely? Then read Acts 14:11-13. After seeing the great miracles that Paul and Barnabas had done through the Holy Spirit, Luke says: "And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker." Then the priest of Jupiter...would have done sacrifice with the people.

 

Paul and Barnabas "rent their clothes" at such action. What would SIMON MAGUS have done? Or rather, what did Simon Magus do? He let the Roman Senate with the approval of the Emperor Claudius deify him as a god and erect a statue to him. And, the people who followed SIMON called him JUPITER, at the same time calling themselves Christians!  In Roman mythology, Jupiter was called Jupiter Optimus Maximus [Jupiter Highest, Greatest] as the patron deity of the Roman state in charge of laws and social order. Jupiter is, properly speaking, a derivation of Jove and pater (Latin for father––and the word “pope” actually means “father!”) The statue that must have been dedicated to Simon was in the likeness of the chief god of the pagan world.

 

Another change that Simon Magus instituted: The Hebrews honoured and regarded the number seven as recorded in God’s law -- that is, kept the seventh day, the seven holy days, etc., -- but Simon and his followers made a distinct change and honoured the number eight instead (i.e. the eighth day -- which becomes the first day of the week). (See Ante-Nicean Fathers, vol. 7, p. 379.)

 

Let’s look at the Death of Simon Magus: The records regarding Simon’s death vary widely. Many of the stories try to incorporate some fiction from the Greek and Egyptian myths to enhance the reader’s interest in this fascinating character. But the earliest records say that he was buried in Rome after a long period of great honour and deification.

 

It is not clearly known exactly where Simon Magus alias Simon Pater or Simon Jupiter was buried. But this much is known. The place of burial for ALL prophets and holy men of the pagan Romans (not the true Christians) was in the sacred cemetery on Vatican Hill. This much is certain.

 

Notice what Werner Keller in his The Bible as History says about the so-called burial of the Catholics’ Peter. (Before reading Keller’s statement, let us remember that he is a thoroughgoing Catholic and firmly, himself, believed that the Apostle Peter was buried in Rome. However, as we have seen, the Bible does not record the event. Now, let’s read Keller’s comment – the official comment of the Roman Catholic Church):

 

"On the night of his death on the cross Peter’s followers BURIED his body. As in the case of Jesus on the hill of Calvary it was wrapped in linen and secretly taken to a PAGAN BURIAL GROUND on the Via Cornelia, behind the stone structure of the arena. This PAGAN CEMETERY lay on a knoll called VATICANUS: the Latin word ‘vatis’ means a ‘prophet’ or ‘SOOTHSAYER’. In days gone by there had been an Etruscan oracle on this spot" (p. 368). What an admission!

 

Keller ought to have better sense to know that this Peter buried in this cemetery, of all places, could NOT be the Apostle Peter. In the first place, Peter was a Jew, and they had to be buried in their own cemeteries–in fact Talmudic law requires that the pious Jew spit three times when passing a Gentile cemetery, and though the Christian converts from Judaism were freed from such religious superstitions, this only serves to illustrate the loathing which being buried in a Gentile cemetery held. And even if by a happen-chance a Jew could be buried in a Roman cemetery, it is most unlikely that a Jew -- especially one who attacked the pagan Roman religion as the Apostle Peter did -- would ever have been allowed into the most holy of pagan cemeteries! This cemetery was reserved for prophets, soothsayers and the great revered ones of pagan Rome. It would make as much sense to say that Hitler could be buried in Westminster Abbey. And too, can you imagine TRUE Christians searching out a PAGAN CEMETERY––the chief one–in which to bury the chief Christian Apostle, the inveterate enemy of PAGANISM?

 

This pagan burying place, of all locations, could not be the place of the Apostle Peter’s burial. But, there is really no better place for the burial of SIMON MAGUS. He had been, and was being, honoured as a god––not only by the people of Rome, but even by the Emperor and the Senate.

 

Yes, Keller and his Catholic friends have undoubtedly found a SIMON, but not the Apostle Simon Peter. We have the record of history, which tells us that Simon’s teaching spread like wildfire, especially in Rome where he was honoured as a god. In fact, after going there he made that city his headquarters. But let us recall that the followers of Simon called themselves Christians. Simon steadfastly adhered to this––after all, he had been baptized. In fact, it finally became the desired name for his followers to use. The names Simonians and Samaritans began to die out in the 2nd century A.D. Justin tells us that some were still going by the parent name in his day (152 A.D.). But by the time of Origen (220 A.D.), he states that there were hardly 30 people in the world that went by the parent name. Yet Eusebius, who lived about 100 years later, said they were indeed still numerous all over the world.

 

The fact is, they were divorcing themselves from the use of the name SIMON or Samaritans because by the fourth century those names were beginning to have an odious connotation to them. Nonetheless the Simonians were very much around -- this time with the name of "Christian." And we have the exact testimony of Eusebius himself (a respected church historian–325 A.D.) that these people were flocking into the Catholic Church.

 

Notice what Eusebius says, after stating that Simon Magus in the days of the Apostles received baptism and feigned Christian belief: "And what is more surprising, the same thing IS DONE EVEN TO THIS DAY by those who follow HIS most impure heresy. For they, after the manner of their forefather, SLIPPING INTO THE CHURCH, like a pestilential and leprous disease GREATLY AFFLICT THOSE [a great number of people] into whom they are able to infuse the deadly and terrible poison concealed in themselves" (Eccl. Hist., II, ch. I, sect. 12). This is amazing testimony, for Eusebius is telling us that these people were now posing as true "Christians" and that they were infiltrating and corrupting the entire church as a pestilential, wasting disease, which affects the whole body. Eusebius later maintains that the chief troublemakers were being expelled from the Catholic Church. But how could they expel all of them? Almost the whole church by this time was affected––as history clearly bears out.

 

It is not to be supposed that all of the early heretical sects were direct branches of the Simon Magus religion. By the end of the first century there were at least 50 minor sects. The Simon Magus group represented several of these sects, but not all of them. The truth is, the Simonians, whose headquarters were at Rome, finally absorbed ALL these minor sects by the fifth century.

 

Eusibius continues: "Simon was the author of all heresy. From his time down to the present those who have followed his heresy have FEIGNED the sober philosophy of the Christians, which is celebrated among all on account of its purity of life. But they nevertheless have embraced again the superstitions of idols, which they seemed [ostentatiously] to have renounced; and they fall down before pictures and images of Simon himself and of the above-mentioned Helena who was with him–(who was a courtesan that he beheld on the roof of a brothel in the city of Tyre and purchased from her master, and she became his constant companion during his travels and teachings) and they venture to worship them with incense and sacrifices and libations" [The Catholics continue this practice today––just let the report of the likeness of the Virgin Mary be reported on a wall or a hamburger bun, etc., and see the devotees flock to the sight in admiration and reverence, constructing there shrines of worship]; (Eccl. Hist. II, 13, 6).

 

What clear and revealing statements! Eusebius is not talking about what he considers distinct heretics outside the Catholic Church. He is talking about the MAJOR group IN THAT CHURCH which was continually adding more and more on a large scale. He attributes these evils to the "Christians" who followed SIMON MAGUS. They were so active in his day INSIDE THE CHURCH as to give him grave concern. But what happened?

 

Did the few Catholic leaders of the fourth century who abhorred outright IDOLATRY manage to persuade the masses to give it up and turn away from the SIMONIANS (now called Christians) who were the cause of it all? The answer from history is NO! The Simonian "Christians" won out. Imagery, idolatry and “christianized” paganism – became the common practices of the Universal Church, just as planned in the very beginning by SIMON MAGUS––or by the Devil who possessed him.

 

Can we now understand why God, through Luke, devotes a whole section of Acts to warn us of this man’s origin. He was NEVER a part of the Church of God, NEVER!! But he, and his followers––as clearly evidenced from history––have succeeded in bringing in their UNIVERSAL religion––a pagan blend masquerading as "Christian.” Thus we dare not deny that the Apostle Peter’s pronouncement in Acts 8: 23 was inspired by the Holy Ghost as it was certainly fulfilled to the very letter!

 

These facts and evidences clearly prove that the Roman Catholic Church never was nor ever could be the church established by Christ, when history clearly shows that the Simon Peter they claim was the head of that church, was not the Apostle Simon Peter but a demonically inspired foe of Christianity––Simon Magus Peter––the first pope of Rome, the first man of sin. And he is now being revealed!

 

In closing let us read 2 Thessalonians 2:3,4: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is god.”  

 

I believe that this verse not only refers to the current and future papacy, as is held by the remnant people of God, but also applies to the revealing, in these last days, of the hidden truth of the Roman Catholic Church who traces her lineage back to Peter and thus claims her authority as “the only church established by Christ” based on apostolic succession. The evidence has clearly shown that this claim cannot be supported when exposed to the clear light of truth.

 

The Bible states in Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. How does one contend for the faith? There’s only one way, and that is with the truth.

 

The facts and evidences presented here present a challenge to every reader. He or she must either accept them, reject them, or attempt to refute them. Since they are proven and documentable the ONLY way one can attempt to refute them is by resorting to legend, tradition, or assumption––in essence then, not truly refuting them, but in actuality denying the facts and evidences presented.

 

The Bible says of a certain class in 2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness. So sadly, there are those who would prefer to deny the facts and the evidence––in other words, the truth––and cling to their legends, their traditions and their false assumptions. What will ultimately happen to that class of unbelievers?

 

We read in Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. And again Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

 

Our prayer for you is that you will NOT choose to be among that class and that God’s grace will surely lead you into His marvelous light.

 




 

THE LAW OF GOD

The Intermediate State of the Dead

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1. By what figure does the Bible represent death?

"But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope." 1 Thess. 4:13.

"Then they also which are fallen asleep in Christ are perished.... But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." 1 Cor. 15:18, 20-23.

"These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. Then said Jesus unto them plainly, Lazarus is dead." John 11:11-14.

Note:--In sound sleep one is wholly lost to consciousness; time goes by unmeasured; and the mental functions which are active during consciousness are suspended for the time being.

2. Where do the dead sleep?

"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." Eccl. 9:10

"All go unto one place; all are of the dust, and all turn to dust again." Eccl. 3:20.

"And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." Dan. 12:2.

Note.--The context of the above verse is at the time Michael stands up and there shall be a time of trouble, such as never was since there was a nation. Dan. 12:1.

3. How long will they sleep there?

"So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep." Job 14:12.

4. For what did Job say he would wait after death?

"If a man die, shall he live again? all the days of my appointed time will I wait, till my change come." Job 14:14.

5. Where did he say he would wait?

"If I wait, the grave is mine house: I have made my bed in the darkness." Job 17:13.

6. While in this condition, how much does one know about those he has left behind?

"His sons come to honor, and he knoweth it not; and they are brought low, but he perceiveth it not of them." Job 14:21.

7. What becomes of man's thoughts at death?

"His breath goeth forth, he returneth to his earth; in that very day his thoughts perish." Ps. 146:4.

Note.--If one's soul continued on in heaven, would his thoughts perish the very day he died?

8. Do the dead know anything?

"For the living know that they shall die: but the dead know not anything, neither have they any more a reward: for the memory of them is forgotten." Eccl. 9:5.

9. Do they take any part in earthly things?

"Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun,." ibid, Verse 6.

Note.--If one continued in consciousness after death, he would know of the promotion or dishonor of his sons. But Job says he does not know this. Not only so, but in death one loses all the attributes of mind,--love, hatred, envy, etc. Thus it is plain that his thoughts have perished, and that he can have nothing more to do with the things of this world. But if, as taught and held by some, man's powers of thought continue after death, he lives; and if he lives, he must be somewhere. Where is he? Is he in heaven, or in hell? If he goes to either place at death, what then is the need of a future judgment, or of a resurrection, or of the second coming of Christ? If the judgment does not take place at death, but men go to their reward at death, then their rewards precede their awards, and there would arise the possibility that some have at death gone to the wrong place, and must needs be sent to the other, after having been in bliss or torment for ages, perhaps.

10. What does the psalmist say about the dead praising God?

"The dead praise not the Lord, neither any that go down into silence." Ps. 115:17.

11. How much does one know of God when dead?

"For in death there is no remembrance of Thee." Ps. 6:5.

Note.--There is not even a remembrance of God. As already seen, the Bible everywhere represents the dead as asleep. If they were in heaven or in hell, would it be fitting to represent them thus? Was Lazarus, whom Jesus loved, in heaven when the Saviour said, "Our friend Lazarus sleepeth?" John 11:11. If so, calling him to life was really robbing him of the bliss of heaven that rightly belonged to him. The parable of the rich man and Lazarus, recorded in Luke 16, was given to teach, not consciousness in death, but that in the judgment riches will avail nothing unless rightly and beneficently used, and that poverty will not keep one out of heaven.

12. But are not the righteous dead in heaven?

"For David is not ascended into the heavens." Acts 2:34.

13. What must take place before the dead can praise God?

"Thy dead men shall live, together with My dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead." Isa. 26:19.

14. When did David say he would be satisfied?

"As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness." Ps. 17:15.

15. Were there to be no resurrection of the dead, what would be the condition of those fallen asleep in Christ?

"For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished." 1 Cor. 15:16-18.

16. When is the resurrection of the righteous to take place?

"For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first." 1 Thess. 4:16.

Notes.--If, as stated in Eccl. 9:5, the dead know not anything, then they have no knowledge of the lapse of time. "Six thousand years in the grave to a dead man is no more than a wink of the eye to the living." To them, consciousness, our only means of measuring time, is gone; and it will seem to them when they awake that absolutely no time has elapsed. And herein lies a most comforting thought in the Bible doctrine of the sleep of the dead, that in death there is no consciousness of the passing of time. To those who sleep in Jesus, their sleep, whether long or short, whether one year, one thousand years, or six thousand years, will be but as if the moment of sad parting were followed instantly by he glad reunion in the presence of Jesus at His glorious appearing and the resurrection of the just.
lt ought also to be a comforting thought to those whose lives have been filled with anxiety and grief for deceased loved ones who persisted in sin, to know that they are not now suffering in torments, but, with all the rest of the dead, are quietly sleeping in their graves. Job 3:17.
Again, it would mar the felicity of one's enjoyment in heaven could he look upon earth and see his friends and relatives suffering from persecution, want, cold, or hunger, or sorrowing for the dead. God's way is best,--that sentient life, animation, activity, thought, and consciousness should cease at death, and that all should wait till the resurrection for their future life and eternal reward. See Heb. 11:39, 40."

Adapted from Bible Readings for the Home Circle, 1914 Edition.





 

Ecclesiastes 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. Solomon here counsels us that a recognition of the greatness and grandeur of God and obedience to His requirements is the supreme objective of life.

 

It is man’s duty, his destiny to obey God, and in so doing he will find supreme happiness. Whatever his lot may be, whether it is cast in adversity or prosperity, it remains his duty to yield loving obedience to his Maker––to keep His Holy law.

 

Many Christian leaders today state that the law was nailed to the cross––that it was done away with and that we no longer have to follow the letter of law, but we’re now under grace and only have to follow the spirit of the law as Jesus gave in Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. In other words, the only thing that really matters is that we love God and love each other. However, they ignore the fact that this was not a new principle that Jesus was introducing here to replace the 10 Commandments, but a very ancient one as we read in Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And again we read in Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

 

Furthermore, Jesus also stated, in conjunction with these two admonitions: Matthew 22:40 On these two commandments hang all the law and the prophets. What Jesus was simply saying that love to God and love to our fellow man summarizes the law of God. It shows us, teaches us, instructs us HOW to love God and how to love our neighbor. The first four precepts clarify how we are to show our love to God––not to have other gods, not to bow down or worship images or figures of stone or wood or metal or any other substance, not to use His name in an irreverent, disrespectful or common manner, and to honor and respect His Sabbath, acknowledging Him as our Creator. If man were not given these specific instructions, they would treat Him in the irreverent and profane way the pagans treated their gods, all the while claiming to love Him, would they not? I believe so––history bears it out.

 

The next six laws show us how we are to love our fellow man, beginning with respect to our parents and, forbidding us to murder one another, forbidding us from betraying the sanctity of marriage, from stealing from our fellow man, from lying to or about him, and from cherishing that which does not belong to us. We all know of ancient, so called, great civilizations as well as primitive ones where many, if not all, of these prohibitions were the normal, if not expected, standard of behavior. That’s why God precisely expressed His law to us so plainly and clearly.

 

And regarding the belief that being under grace frees us from obeying the law, the Bible clearly states in Romans 6:1,2:  What shall we say then? Shall we continue in sin, that grace may abound? 2: God forbid. How shall we, that are dead to sin, live any longer therein?

 

D.M. Canright, who was once a powerful Adventist pastor and became one of its foremost adversaries stated this about the law: This is the law of God––the Ten Commandments. Let us examine it. 1. Thou shalt have no other gods before Me. 2. Thou shalt not make and image and worship it. 3. Thou shalt not profane the Lord’s name. 4. Remember the Sabbath day to keep it holy. 5. Honor thy father and thy mother. 6. Thou shalt not kill. 7. Thou shalt not commit adultery. 8. Thou shalt not steal. 9. Thou shalt not bear false witness. 10. Thou shalt not covet. How simple, and yet how comprehensive! The first four precepts relate to our duty to God, embracing in short all that we owe to Him. The last six relate to our duty to our fellow men, summarily covering all our relations to one another.

 

Readers, if this law were strictly observed in this community, would it not provide an excellent state of society? There would be no idolatry, profanity, Sabbath breaking, disobedience to parents, murder, adultery, stealing, or lying. Who would not wish to live in such a community? This is the law for which we plead. These principles have always existed since God made man upon the earth. They were as binding upon the antediluvians as upon the Jews, and they are as obligatory now as then.

 

We can conceive of no nation, generation, or individual that could violate these precepts with impunity. This law is as eternal and unchangeable as the Creator…The devil and wicked men hate the law of God, and would rejoice to see it destroyed; but the mission of Jesus was exactly the opposite of this. He says, ‘I am not come to destroy, but to fulfill.’ To fulfill is to obey––Webster. Christ came, then, not to destroy the law, but to obey it; and this is just what He did.” In defense of the faith. Pp. 35-37

 

It has always puzzled me why, especially today, there is such an expressed contempt and hatred for the Law of God that can only bring peace and contentment if obeyed. I believe it is because if these wicked people acknowledge the law then they MUST, by default, acknowledge a Law Giver whom one day they will be accountable to. But the tragic, paradoxical thing is that their denial will in no way protect them from the very judgment they fear.

 

Some, in the Christian community say that there is only one law and it was nailed to the cross, as we read in Colossians 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Let’s see what the Bible says as to whether there is only one law.

 

Let us go to Deuteronomy 5:22 which reads, after the Ten Commandments are quoted (verses 6-21): “These words (the Ten Commandments) the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and He added no more. And He wrote them in two tables of stone, and delivered them unto me.”

 

   Let us note the distinct features of the law given by God here. 1. He SPOKE Ten Commandments, and ONLY Ten Commandments for “He added no more.” 2. He WROTE them ON STONE. Now let us look at another feature regarding this law as we go to Deuteronomy 10: 5, after God had written the 2nd set on stone for Moses. We read, 3: “And I turned myself and came down from the mount, and put the tables in the ark, which I had made; and there they be, as the Lord commanded.”  Here we are told that this Ten Commandment law, made of stone, written by the finger of God and spoken audibly by Him to all of Israel, was put INSIDE the ark. Not only that, but we read in 1 Kings 8:9 “There was NOTHING IN THE ARK save the two tables of stone, which Moses put there at Horeb..”

 

Let us now see what God’s Holy Word tells us about the law of Moses as we go to Deuteronomy 4:13 which states: “And He declared unto you His covenant, which He commanded you to perform, even ten commandments; and He wrote them upon two tables of stone.” Now verse 14:“And the Lord commanded me (Moses) at that time to teach you statutes and judgments, the ye might do them in the land...” Going on, 2 Kings 21:8, 2nd part, states: “only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them. But let us go on as we read in Nehemiah 9:13,14: “Thou camest down also upon Mount Sinai, and speakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: and madest known unto them Thy holy Sabbath, and commandest them precepts, statutes, and laws by the hand of Moses Thy servant. Again in Deuteronomy 31:9 it states: “And Moses wrote this law, and delivered it unto the priests the sons of Levi...”

Now we will see what happened to this law that MOSES WROTE as we go to Deuteronomy 31: 24-26 as we read: “And it came to pass, when Moses had made an end of writing the words of this law in a book until they were finished, That Moses commanded the Levites, which bare the ark of the covenant of the Lord saying, Take this book of the law and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.”

 

Let us stand back now and summarize these laws, the law of God and the law of Moses and see if, as Adventists believe, they are indeed two separate and distinct laws, or whether they are one and the same and interchangeable as the writer states. We have read that:

  1. a) The 10-commandment law of God was SPOKEN by Him “and He added no more.”

b) The ceremonial law God gave through Moses was WRITTEN by Moses, not spoken by God.

  1. a) God wrote the 10-commandment law ON STONE.

b) Moses wrote the law IN A BOOK.

  1. a) God’s 10-commandment law was put INSIDE THE ARK.

b) Moses’ book of the law was put IN THE SIDE OF THE ARK.

Can anyone, to this point, honestly state that these two laws are one and the same, that there is no distinction between the two, that they are interchangeable?

 

But let us go on.

 a) God’s law deals with MORAL precepts.

b) The law of Moses deals with ceremonial, ritual, and health matters––as is illustrated in parts of Exodus, Leviticus, Numbers, and Deuteronomy.

4        a) God’s law reveals sin. [Romans 7: 7;

                James 1:23-25].

b) Moses law prescribes offerings for sins. [See book of Leviticus].

5        a) Breaking of God’s law is sin [1 John 3:4].

b) No sin in breaking Moses’ law for now “abolished” Eph 2:15 [“Where no law is, there is no transgression.” Romans 4:15].

6        a) God’s people should “keep the whole  

          law.”  James 2:10

b) Regarding the law of Moses, the apostles gave “no such commandment” to “keep the  law” Acts 15:24.

7        a) “We shall be judgedby the law of God– James 2:12.

b) Not